阿兰·史密斯,孟钟捷

• 1:加拿大不列颠哥伦比亚大学历史系
• 2:华东师范大学历史系

摘要(Abstract)：

北美的民族史是持续变动的概念框架与大量历史事实不断互动的产物。最早产生的是浪漫主义的民族史,强调事件、伟人和戏剧性;其后的物质主义观点突出经济发展和物质进步;而稍后兴起的职业历史学家把土地、空间等因素同民族历史联系在一起。新世界的观点把新大陆的特殊性视为民族性,把民族历史置于超越民族的框架下。二战以后,北美历史学家试图保留民族的边界,强调民族的内在联系。这种趋势在70年代被关注多样性和碎裂化的思潮取代。90年代,跨民族主义与民族叙事相互结合。北美历史的七种叙述反映并影响了公众观念,动员了民族认同,完成了建构民族、扩展理解和处理信息的使命。

关键词(KeyWords)： 北美;民族史;民族认同

Abstract:

Keywords:

基金项目(Foundation):

作者(Author): 阿兰·史密斯,孟钟捷

DOI: 10.16091/j.cnki.cn32-1308/c.2013.03.002

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• Daniel Latouche,“Quebec and the North American Subsystem:One Possible Scenario”,in:International Organization,28,1974,pp.931-960;Rita Dionne-Marsolais,“The FTA:aBuilding Block for Quebec”,in:American Review of CanadianStudies,21,1991,pp.245-252;R.A.Young,“Does Glo-balization Make an Independent Quebec More Viable?”in:A.R.Riggs and T.Velk(eds),Federalism in Peril,Vancouver,1992,pp.121-134;M.Keating,Nations Against the State:the New Politics of Nationalism in Quebec,Catalonia,and Scot-land,New York,1996;Stephen Schulman,“NationalistSources of International Economic Integration”,in:I